Jen U may be a ten-year program.


This week I discovered yet another resource that will add on at least a semester. The Veritas Forum is a program of university events featuring scholars and authors and assorted other thinkers discussing “life’s hardest questions and the relevance of Jesus Christ to all of life.” The organization goes after two groups of speakers: “one with a deep and growing understanding of how his/her life, faith and work connect with the story and person of Jesus Christ, and one with a differing worldview, in order to compare the differing answers to our hardest questions.” Veritas began on university campuses and its name comes from the word used in the mottoes of many of them, including Harvard and Yale.

Although none of the forums are scheduled around Nashville anytime soon, the site offers short video excerpts from past events as well as a number of books and other resources. It’s TED meets seminary and I’m addicted. And resigned to never graduating from my own school.

I should be sleeping, too, but I may also need pills. Yesterday on a flight of my own I sat next to an Army private heading out for a tour of duty. I thought about the people who love him and wondered how they could say goodbye as he left for a year or longer. How did they choke down breakfast that morning? How did they endure the ride to the airport? How did they peel themselves away after the last hug?


Tomorrow morning I will find out, as I join your other friends and family to see you off for two or maybe even three years of missionary service in Africa.

Neither of us knows what those years will bring. By 2014 I could be married with triplets (please, no) or promoting my first book or fighting cancer. When you return you will be forever changed by years of learning Swahili, bonding with the young students you’ve taught, and witnessing God’s provision in the desert. Who will we be when we meet again? The changes are both unknowable and unstoppable, and even the positive possibilities overwhelm me as I sit thinking tonight.

But even as my mind races, I know some things will not change: My interest in your work. My love for you as a friend and adopted sister. The everlasting God who holds both of us in his hands.

Tomorrow you, too, will follow the orders of your Captain. You will fly off to war and confront not only the intangible spiritual battles of a country but also its too-real droughts and riots and danger.

And I will manage a few gulps of coffee, and endure the ride to IND, and let you go after the final hug. And I’ll be waiting at the airport when you come home.

Sometimes I wonder if it’s just me. Long-time readers also know I can overthink things and be critical. (It’s amazing any of you still read this blog, actually.)

Are my expectations too high? Is the church we have now what God intended? Does anyone else feel this way?

Apparently at least two others do, and I got to chat with them last week.



Ashley Wooldridge, executive pastor at Christ’s Church of the Valley, shared how CCV completely overhauled its structure by dividing up their entire area into neighborhoods and asking people to build relationships with other CCV attenders right on their street and in their subdivision instead of driving across town for a small group.

But the goal wasn’t more convenient Bible studies; group members are expected to get to know the neighbors around them and own the responsibility for service and outreach in that neighborhood. Groups work together to meet that specific neighborhood’s needs: they provide meals for new mothers and grieving families, help with home renovation projects, organize neighborhood picnics, give groceries to the unemployed, and even collect money for a neighbor’s medical bills or a rehab stay.

(Interesting side note: despite huge growth and a merge with another megachurch earlier this year, CCV’s benevolence budget has not increased.)


On the other side of the country, RiverTree Christian Church is revamping its strategy around “GoCos”–Go Communities ranging from 20 to 70 people, each one committed to reaching a different group. The church will launch 30 of these this fall, but already a few are gathering at the local country club and among the area’s itinerant Mexican farmers. Each group has a leader who’s trained and coached by RiverTree pastors, but each one is also encouraged to function as its own small part of the body and reproduce itself.

Senior pastor Greg Nettle sees this as the way to truly grow; the church recently passed up the opportunity to buy the huge plot of land and build the huge building to focus on this—a strategy that doesn’t require much meeting space and could potentially affect many more people. These folks may or may not ever attend worship at RiverTree, but worship attendance is (finally!) no longer the ultimate measure of success in reaching a community.


I’m not blogging about this to pick on church again; instead, I want to celebrate some churches willing to try different models. Both are more difficult, time-consuming and risky than church as usual. The results of both are harder to measure. And both challenge people to move from consumers of a weekly show to participants in the mission of the church.


Are these approaches a “better” way to do church? I don’t know. But they sure look more like the first church than what the rest of us are doing.

But I’m a words person, and it’s difficult for me to sing a song with lyrics that are silly, untrue or confusing. Unfortunately our evangelical bubble is filled with them—and thus we begin a two-part series of my top ten least-singable choruses.


1. Draw Me Close

Objectionable lyric:

You are my desire
No one else will do
Cause nothing else can take your place
To feel the warmth of your embrace

Why: I think he’s saying, “Nothing can take the place of feeling your warm embrace.” Which is slightly creepy, but could be overlooked if it was anywhere in the general area of grammatical correctness. Which it ain’t.


2. Shout to the North

Objectionable lyric:

We’ve been through fire, we’ve been through rain
We’ve been refined by the power of Your name
We’ve fallen deeper in love with You
You’ve burned the truth on our lips

Why:  a) Why are we shouting in all four directions? b) “You’ve burned the truth on our lips.” Yes, I get the Isaiah reference. But how many people in your congregation do? c) The melody makes me want to punch someone.


3. Trading My Sorrows

Objectionable lyric:

Yes Lord, Yes Lord, Yes Yes Lord
Yes Lord, Yes Lord, Yes Yes Lord
Yes Lord, Yes Lord, Yes Yes Lord, Amen.

Why: Figure it out.


4. Ancient Words (and others)

Objectionable lyric:

Ancient words ever true
Changing me and changing you,
We have come with open hearts
Oh let the ancient words impart

Why: This song is just one representative of a entire genre using “impart” as the only rhyming word for heart. I am opposed to this in most examples (Watermark was a frequent offender) but this one is our scapegoat because it manages the hat trick of also being grammatically incorrect and confusing. Let the words impart what?


5. Come Thou Fount

Objectionable lyric:

Here I raise my Ebenezer;
Here by Thy great help I’ve come.

Why: This is actually one of my very favorite hymns, but for the sake of all Christendom would somebody please rewrite this line? Even if the worship leader explains it before the song, “raising your Ebenezer” still sounds vaguely dirty.


Your turn. What songs do you have trouble singing?

These ideas cover a range of categories: adoption and foster care, tutoring and mentoring, prison ministry and crime prevention, homelessness, hunger, single moms and crisis pregnancy, business as mission, health care, elderly and widows, public servants and city government, refugees and cross-cultural, special needs, human trafficking, mobilizing college students, families serving together, and more.

So I spent some time this weekend reviewing the last year of Buzz columns and thinking about the various churches I’ve learned about through work with Visioneering, the Association of Related Churches and the NACC.

It was encouraging to come across so many great examples:  the Refuge Medical Clinics developed by Southland…..”God Behind Bars” with Central in Vegas……My Safe Harbor with First Christian in Anaheim…..Cartwheels & Coffee at Area 10. I came up with two dozen examples to write about.


But that means we need about 75 more. (Do not ask me to do more difficult math than this.)

So think about the categories listed above and the churches you know—who’s doing something to make a difference in their community or around the world? Who’s created a program other churches might want to try? This resource will be a great way to get the word out about innovative approaches to outreach, and it might even inspire the people who read it to do something new.

Don’t be shy—leave a note in the comments with the basic info, or email me (jen@seejenwrite.com) with more information. The person who provides the most examples we use for the list will receive a copy of The Externally Focused Quest: Becoming the Best Church for the Community and, when it’s available, a copy of the complete list. AND my eternal gratitude.

To call this ironic is an understatement.

The whole point of this new feature is to spark discussion on ideas in the spirit of the “in essentials, unity” slogan we like to quote. But instead of welcoming thoughtful dialogue on some non-essentials, this Christian church apparently wants to shield its members from thinking about them. And I’m appalled—not as a Standard Publishing girl, but as a believer.


For one thing, it’s a perfect example of the parent/child relationship that tells Christians what to think, not how. Do we discourage people from thinking critically because the ensuing discussions are too much work? Or is it because we’re afraid of the conclusions they may reach?

Aren’t we part of that whole “truth will set you free” thing?

Or perhaps it’s the topics recently covered in the column: Giving more money to global missions. Rethinking the need for expensive church buildings. Studying the doctrine of hell. Working for unity. Cultivating a global worldview. The effectiveness (or not) of small groups.

People are already talking about many of these issues. Others need to be talked about (and just might lead to changes the minister and elders would love to see). Church leaders can either ignore this reality or proactively provide resources that offer a Bible-based perspective. If we’re going to treat church members as children, let’s at least encourage “the kids” to explore risky topics with us.


Whether it’s reluctance to have the messy conversations or lack of faith in the brain power of its members, I’m disappointed by this church’s decision. But I think Christian Standard should feel a certain pride in its recent brush with censorship. When people opposed to thought find you too dangerous, it just might be a sign you’re doing something right.

Earlier this year I wrote a post urging “older” ladies to consider proactively building relationships with younger women and helping us navigate marriage and work and parenthood.

I was reading your blog, my mind going in all sorts of directions from N.T. Wright’s books to finding a young woman to mentor. And it HIT me–I AM mentoring a young woman, just not the way I thought it would be.

Once a week, I stay with a young woman, 29 years old, who was diagnosed in January with ALS, Lou Gehrig’s disease. She had just completed her doctorate in physical therapy, her husband was in Afghanistan, they were planning their next chapter of having children. The military brought her husband home and has allowed him to remain in the active military in the States. Since she has already progressed to the point of being on a walker/wheelchair, she needs people to stay with her while her husband works.

I signed up for one day and she talked the whole time—very softly, but talked. At the end of the day I said to her, “You know that I’m 70, have arthritis, and can’t do a lot of your heavy work. I can do light chores, but if you fall, we’ll just have to keep each other company on the floor because I won’t be able to get you up. I need your honesty. What can I do to help? Run errands? Write letters? What?”


She gave me a life-changing response. She said, “I have lots of people to do my work. I have no one to just sit calmly and talk with me.”

So I go once a week and sit calmly and talk with her. She’s telling me about her whole life. So far we are up to age 19. She tells me about her struggles with accepting this disease. She talks about her disappointment at not being able to raise children.

Even at my age and condition, God is using me at what I do best—talking and listening. I know some might dispute my ability to sit quietly and listen, but I can when God calls me to it!

I’m writing to tell you I’m mentoring. And I’m writing to ask for prayer. My daughter said, “Mom, I know this is a God-thing, because otherwise you wouldn’t be doing it.” What she means is, I usually run from anything dealing with sick people. I didn’t even like going with my husband to do home communion! I’m determined to stay with this young woman till…..

Please pray for me.

This friend is choosing to do what she can with where she is. What a great example of obedience as well as a reminder that “mentoring” does not need to be complex or programmed, just an intentional connection between two people. It can also work both ways—I told my friend I suspect she will receive even more from this friendship than she gives.

I’m so proud of her and honored to pray for this adventure. I’d love to do the same for you this summer—leave a comment about your own recent steps of faith and how we can support you in prayer.

Church tries pina coladas and kabobs to lure new members

Ocoee’s Elevation Christian Church is attempting to attract the unchurched by giving its Sunday services in June a Jamaican flavor with island music, food, grass skirts and Hawiian shirts.

“YaMakingMePraise” Sundays start with the 11 a.m. service June 5 at the church at 485 W. Silver Star Road, Ocoee.

Elevation Christian Church Pastor Gabriel Padilla said he’s trying something diffferent to appeal to those who don’t normally attend church or think that worship services must be boring.

“The scenery is set, the atmosphere is real, come join us at Elevation Christian Church where the Piña Coladas are cold and the kabobs are on the grill,” says the church flier. “Make sure to wear your Hawaiian and Tropical outfits to make an impression, having you with us will be our pleasure. Don’t eat a big breakfast leave room for our delicious Piña Coladas and Kabobs!”




Three Thoughts:

1. This weekend a friend and I were talking about marriage and how the church needs to better equip couples to make this commitment. Even young couples raised in the church don’t always understand their loving feelings will fade or that serving each other can revive them and the importance of gutting it out in the meantime.

Similarly, we do people a disservice by implying Christianity is about being entertained. Our feelings for the covenant we’ve made with God will also fade, and we are called to serve him anyway, and it’s not about how fun it is.

I’m not trying to be depressing. We really really want people to get married and we really really want them to become Christians because we believe both are really really good. But part of the reason they’re good is they require sacrifice and growth and effort. Some more truth in advertising would be helpful.

2. Either the brochure writers at Elevation or this blogger or both need an editor. Spelling, grammar—good grief. Elevation, spend a little less on pineapple and a little more on proofreading next time.

3. “YaMakingMePraise” is just stupid.

Genesis begins with the creation of the heavens and the earth and Revelation leaves us with the promise of a new heaven and new earth. The 14 generations noted in each phase of Matthew’s genealogy are sets of seven, indicating perfection (if not an exhaustive listing). The first-born sons of the Israelites are spared from the final plague before the exodus, but this mercy sets in motion a new sacrificial system and paves the way for The Son to redeem us all.

Perhaps it’s my hard-wired love of story or maybe it’s just my compulsive need for symmetry and closure, but the rich symbolism and connections running through the biblical account are one reason I believe God’s behind it all.


So I was captivated by N.T. Wright’s lectures on the Gospels this past Saturday. The good bishop spoke at a church here in Nashville and more than 500 of us crammed into the stuffy gym to sit on plastic chairs, take notes until our hands ached, and thoroughly love the experience.

Wright’s theme was we have missed the big picture of the Gospels: that they are the story of how Israel’s God became king of the world and the challenging, paradigm-shifting ramifications of that idea.

He urged us to consider four aspects of the four accounts: Jesus as the culmination of the story of Israel, Jesus as God’s return to his people after leaving the temple, Jesus as the beginning and renewal of the church, and Jesus introducing the empire of God vs. the empire of the world.


It was a full day and I’d need to write at least three more blog posts to summarize all the great material. But I was especially happy when—in addition to amazing discourses on Old Testament prophecy or the theology of suffering or a million other things—he also tossed in fascinating insights about the story.

For instance, those three generational accounts in Matthew not only symbolize perfection in each set of 14, but the overall structure—two 7s, two 7s, two 7s—point to Jesus as the seventh 7—the complete fulfillment, the year of jubilee.

Samuel foreshadows John the Baptist. Isaiah 55 replaces the thorns of Genesis 3 with juniper. Jesus defeats temptation where the Israelites could not—the wilderness.

On the sixth day of creation God creates man before resting on the seventh day. On the sixth day of a dark week 2000 years ago Pilate announced, “Here is the man!” before Jesus spent the seventh day “resting” in the tomb. (Implication? The 8th day of the new creation is going to be awesome.) And baptism is a symbol not only of our death to self and our emergence into new life, but of the Israelites’ rescue in the parted Red Sea, the creation of life from the waters, and the rescues of Noah and Jonah.

Maybe this is is stuff every first-year seminary student already knows, but we’ve already established I have some stuff to learn. One of Bishop Wright’s books has to be next on the list for Jen University. I’m starting Simply Christian today. Who wants to join me?

A few weeks ago I asked for help brainstorming answers to the questions “How did we get to a post-Christian America?” and “Where do we go from here?”

As expected, you shared some excellent thoughts and they helped me form my own response and shoot my (super low-tech) video for the Destiny Leader online conference.

The event starts this Thursday, May 5 at 8 am PST/11 am EST and is scheduled to last about four hours. You can watch any and all of it for free by registering on the website. And believe me, you want to be watching. I am the weak link in a strong chain of speakers including my dad (yay!), DJ Chuang, Mike Foster, Shaun King, Miles McPherson, Carlos Whittaker, Jud Wilhite, and even a couple of women (glad to be on the list with you, Allie and Lucille).

This is one of the busiest weeks of my year (more on that Friday) but I plan to tune in for as much as possible. These are truly good questions, and I can’t wait to hear some answers.

Check out the conference here.